Just as per rabbi may not permit that which is forbidden, so must he be careful not puro forbid that which is permitted. Therefore, if per rabbi must forbid something merely because of a question of law, because of a custom, or because of special circumstances, he must state his reason so as not sicuro establish an erroneous precedent.
Nevertheless, it is forbidden for per city puro split into two congregations primarily because of per dispute over law or practice
Verso rabbi should be careful not onesto render an unusual or anomalous decision, unless he carefully explains the reasons for it. Therefore, any uncommon decision that depends on subtle or esoteric reasoning should not be publicized, lest it lead to erroneous conclusions. It is for this reason that there are cases which are permitted only mediante the case of a scholar, and which may not be taught to the ignorant.
When a rabbi renders per decision per a case sopra which there are giammai clear precedents, he must strive esatto bring as many proofs as possible…
When a rabbi renders a decision con per question of law, the Torah recognizes it as binding. Therefore, when a rabbi decides on a case and forbids something, it becomes intrinsically forbidden.
Since the initial decision renders the subject of per case intrinsically forbidden, it cannot be permitted even by verso greater sage or by per majority rule.
An erroneous decision cannot render per case intrinsically forbidden. Therefore, if a second rabbi is able sicuro esibizione that the original decision is refuted by generally accepted authorities or codes, he may reverse the original decision.
Similarly, verso decision that is retracted with good reason does not render a case intrinsically forbidden. Therefore, if a second rabbi is able puro determine that common practice traditionally opposes the initial ong authorities, he may convince the first rabbi to retract his decision and permit the case sopra question. Individual logic and judgment, however, are not collarspace considered sufficient reason for a rabbi to reverse even his own decision…
Sopra order to prevent controversy, one should not present per case before per rabbi without informing him of any previous decisions associated with that particular case.
One rabbi can overturn the decision of another only if he can prove the initial decision esatto be erroneous
Although the Torah demands a insecable degree of uniformity mediante practice, it does recognize geographical differences. Therefore, different communities may follow varying opinions durante minor questions of Torah law.
However, where there is per niente geographical or similar justification for varied practices, such differences are liable to be associated with ideological divergences and are forbidden. Within verso solo community, the Torah requires per high degree of uniformity per religious practice. Con niente affatto case should it be made sicuro appear that there is more than one Torah.
It is written, “You are children of God your Lord; you must not mutilate yourselves (lo tit-godedu)” (Deut. 14:1). Just as it is forbidden puro mutilate one’s body, so is it prohibited to mutilate the body of Judaism by dividing it into factions. Onesto do so is preciso disaffirm the universal fatherhood of God and the unity of His Torah.
It is therefore forbidden for members of per single congregation onesto form factions, each following verso different practice or opinion. It is likewise forbidden for per scapolo rabbinical trapu puro issue a split decision.
However, where a city has more than one congregation, or more than one rabbinical athletique, the following of each one is counted as a separate community, and each one may follow different practices.